1929 - 2006I have fought the good fight, I have finished the race, I have kept the faith. 2 Timothy 4:7 (NKJV)
The thoughts, desires and dreams of one who has been around for a while but is just learning to live.
1929 - 2006
I can't think of a better way to spend a Sunday afternoon than sitting at a table with a phyne man who is both frat and friend, and Spiderman is all that plus (stop blushing Spiderman. You know it is true). And I wasn't the only one in the restaraunt feeling him, because Dude at another table kept giving him steady eye the whole time we were there. We kee-keed for a while b4 it was time for me to head back to the Old North State.
Yeah. Right. My friend, Spiderman and I, were just talking today about str8 boys who proclaim their heterosexuality all the while they are blowing your back out. Tonight while looking at "top" and "bottom" in wikipedia, I encountered this:STILLWATER - Authorities arrested a man from The Village on a murder complaint Sunday after a shooting at an off-campus fraternity party killed one man and injured three others early Sunday.
Oklahoma City police arrested Karras Mitchell Harrison, who lives at 2721 Carlton Way in The Village, Sunday evening. He was held at the Oklahoma City Police Department until Payne County authorities could retrieve him.
He was taken to the Payne County jail, where authorities expected he would be held at least until Tuesday, when an arraignment is planned.
Three other people believed to have been with Harrison are being sought for questioning, Stillwater police Sgt. Jeff Watts said.
Paul Shanor, 20, of Carrollton, Texas, died at Stillwater Medical Center on Sunday afternoon from a gunshot wound to the chest.
Shanor was a member of the University of Oklahoma chapter of Alpha Phi Alpha fraternity.
"The university family feels a tremendous sense of loss," OU President David Boren said in a statement. "Paul was a highly respected student. It is heartbreaking to see his life cut short in such a tragic way."
Oklahoma State University officials also expressed remorse.
"It is deeply saddening and troubling when a gathering of students and their friends turns violent because of the actions of a few," OSU President David Schmidly said in a statement.
Metcalf said Harrison could face at least one charge of second-degree murder and three charges of assault with a deadly weapon.
Metcalf said officers were called to Holiday Inn, 2515 W Sixth, at 3:11 a.m. Sunday and found four gunshot wound victims in the hotel's Iba Suite. Metcalf said about 40 to 60 people attended the party, sponsored by Oklahoma State University's chapter of Alpha Phi Alpha.
The gathering was described as an after-party for the fraternity's dance at the OSU student union Saturday night.
Metcalf said investigators believe the shots were fired after some uninvited guests tried to enter the party and were denied entrance by Alpha Phi Alpha members.
Multiple shots were fired from a .45-caliber weapon into the hotel room, striking four people.
Legaria Thomas, 19, an OSU student, was at an Oklahoma City hospital Sunday after having been shot in the face.
Curtis Canaday, 22, a Langston University student, was shot in the hand and was treated at Stillwater Medical Center before being released.
An unnamed third victim was in critical condition in the intensive care unit at Stillwater Medical Center Sunday night.
Cory Cox, president of Alpha Phi Alpha at OSU, would not comment.
On Nov. 18, 2004, OSU administrators banned Alpha Phi Alpha and seven other African-American fraternities and sororities from having dances in the student union after Stillwater police found a gun on a man who was involved in one of many fights at an Alpha Phi Alpha dance in the student union Oct. 2, 2004. The man was not a student.
At least one other event has been held in the student union since the ban was lifted last fall.
Contributing: Augie Frost
To my frat brother who has now entered Omega Chapter of Alpha Phi Alpha Fraternity, Inc., '06!
Last night on the eve of the day we celebrate the birthday of Rev. Dr. Martin Luther King, Jr., I had a conversation with Kelley about my experiences in our segregated hometowns (we are from cities that are 40 miles apart). I recalled for him my memories of boarding buses/trains after all whites had been seated, male relatives forced to urinate over the side of the ferry because the only bathrooms onboard were for whites, standing at lunch counters but not able to be seated, and about my mother and me being put off of a train in the dark, forced to stumble down the tracks back to the train station, and then having to sleep on the wooden bench all night in the "Colored" section within sight of the more comfortable leather seats in the "White" section in Petersburg, VA. Kelley asked me how I have been able to make the transition from a segregated society to the one we live in today. My answer to him was that all that I experienced during those years has made me a somewhat vigilant person about the value of basic freedoms and suspicious of signs that I take as ways to put a face of sophistication on racism. Segregation of yesterday is being replaced with "compassionate conservatism" today. Race neutral policies leave in place the unbalanced economic, political and social power structures that were constructed during de facto and de jure segregation. States rights, decentralized federal government, and individual liberty undergird the belief that 'we are not our brother's keeper' and that the poor and/or unempowered are thus made by their own choosing.
Five score years ago, a great American, in whose symbolic shadow we stand signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of captivity. But one hundred years later, we must face the tragic fact that the Negro is still not free.
One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land.
So we have come here today to dramatize an appalling condition. In a sense we have come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir.
This note was a promise that all men would be guaranteed the inalienable rights of life, liberty, and the pursuit of happiness. It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check which has come back marked "insufficient funds." But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation.
So we have come to cash this check -- a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to open the doors of opportunity to all of God's children. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood.
It would be fatal for the nation to overlook the urgency of the moment and to underestimate the determination of the Negro. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights.
The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges. But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.
We must forever conduct our struggle on the high plane of dignity and discipline. we must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force.
The marvelous new militancy which has engulfed the Negro community must not lead us to distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny and their freedom is inextricably bound to our freedom.
We cannot walk alone. And as we walk, we must make the pledge that we shall march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied?" we can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.
Go back to Mississippi, go back to Alabama, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair. I say to you today, my friends, that in spite of the difficulties and frustrations of the moment, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident: that all men are created equal." I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slaveowners will be able to sit down together at a table of brotherhood. I have a dream that one day even the state of Mississippi, a desert state, sweltering with the heat of injustice and oppression, will be transformed into an oasis of freedom and justice. I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today.
I have a dream that one day the state of Alabama, whose governor's lips are presently dripping with the words of interposition and nullification, will be transformed into a situation where little black boys and black girls will be able to join hands with little white boys and white girls and walk together as sisters and brothers. I have a dream today. I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together. This is our hope. This is the faith with which I return to the South. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
This will be the day when all of God's children will be able to sing with a new meaning, "My country, 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim's pride, from every mountainside, let freedom ring." And if America is to be a great nation, this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania! Let freedom ring from the snowcapped Rockies of Colorado! Let freedom ring from the curvaceous peaks of California! But not only that; let freedom ring from Stone Mountain of Georgia! Let freedom ring from Lookout Mountain of Tennessee! Let freedom ring from every hill and every molehill of Mississippi. From every mountainside, let freedom ring.
When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, "Free at last! free at last! thank God Almighty, we are free at last!"
(Be sure to click on the Dr. King photo above to hear his magnificent excerpt - "The Drum Major Instinct").
Fratman1906 is resting up for a weekend at the beach. Originally, Maxim and I had planned to spend this weekend in Atlanta. But, it was a trip that was just not meant to be. We began planning for this weekend in November while returning from our excursion in the NYC for the Veterans Day weekend. We thought we might recreate some of the excitement of the Labor Day Pride weekend. Coming off of Christmas, we needed a few more participants to pull this off and share expenses. Unfortunately, for several good reasons, our bois backed out after the New Year. I had a room reserved at the Doubletree in Buckhead (canceled last night), so if someone is looking for a room, there is one available for 3 nights.
the LOGO channel is not a part of the line up, I had not seen any of the episodes of Noah’s Arc. Maxim had two episodes recorded on his DVR and I was finally able to see my first shows. Coming from a Bible belt region that is still struggling to say the word ‘homosexual’, I must say that watching black gay males on this show was absolutely “fab-u-lous”. Now before some of you decide to throw darts at me for saying that, remember the “deprived” environment in which I must constantly live. Therefore, NA was as refreshing as spring rain. The next night, we got the chance to see ‘Brokeback Mountain’ (in Dupont Circle, of course – lol). And, isn't Heath Ledger's character the non-stereotypical, straight-looking sweetie with more issues than the New York Times? The theatre started the movie on the hour, every hour on most of the screens. That really helped keep long lines from forming although there were plenty of people there. I don't know about the rest of you, but Jake Gyllenhaal's character certainly set off my gaydar early in the movie. Of course I have read the articles on Keith Boykin’s website and other Single Gender Loving (SGL) blogs about this movie (btw, I agree with Keith’s love/hate assessment of the movie). But just as shows like “Will & Grace” and “Queer Eye for the Straight Guy” opened some doors for gay black shows (even if they are confined to the LOGO channel), I believe that movies such as Brokeback Mountain may open the doors to some major cinema coups for black gay love stories that are not categorized as
want to be in touch).